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We are a group of Lay People and Columban
Sisters in partnership who wish to give expression to the Gospel in
our lives and in the context in which we live. We recognise a common
call and commitment to Mission. We work for the transformation of
whatever in our world is contrary to Gospel values. We do this
through dialogue and sharing wherever we live. |

Bernadette Galvin, Nuala Staunton and
Marie
Byrne are members of the Bobbio Group |

The Bobbio Centre,
Magheramore. |
Origin of the Bobbio Group
The 1987 Chapter of
the Columban Sisters recognised the need for greater lay
participation in Mission and for deeper collaboration with Lay
People who feel drawn to share the Columban Missionary Charism.
Subsequent Chapters also spoke of ‘endorsing a partnership with lay
people’, of ‘working together to respond to the needs and
possibilities of Mission.’
This has been the
background to the coming together of a group of lay people and
Columban Sisters in the Bobbio Centre, Magheramore, Wicklow, Ireland initiated on January 19th, 2002 and which continues today
under the name of the Bobbio Group. ‘Bobbio’ is a name with
particular resonance in the Columban world, being the burial place
of Columban, the great sixth century Irish missionary, and where he
built his last foundation at a time when Europe was in need of
evangelisation. |
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Partnership
and Mission: What Does This Mean Today?
What does Partnership mean? What
does Mission mean? How can it be lived today, in the places where we
find ourselves?
These are just some of the questions
which we have been exploring for the last two years. We have felt
the need to explore together, to listen deeply, to discern how we
are called to respond.
Part of the process has been to
listen to what is going on in our world and in our culture. We are
aware of the fragmentation we experience, of the pull of consumerism
and secularism of which we too are a part. We recognise the absence
of peace, the imbalance in global economic structures, the
destruction of the environment, the trafficking of women and
children which impact on our world. We are aware too that in our Western
world the structures and institutions that have given coherence and
leadership in society are everywhere under threat and in decline.
New forms of networking and community are called for but we do not
yet see what shape these may take.
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Dialogue – A Way Of Being In
Mission Today
In our sharing as a group we have
come to realise that dialogue itself is a way of Mission that is in
keeping with the culture and context in which we live. It is a
Gospel way, a way of respecting the other, a way of not imposing our
own views but of trying to come to a shared understanding. Our
dialogue as a group has helped us to grow to respect differences and
to learn from each other.
To dialogue with each other, as lay
people and religious has required us to listen deeply, not just to
the words but to what is underneath the words. It is to enter into
the world of the other. This means creating space within ourselves
for the other. It is to try to resist the prior judgements, the pre-judice,
that can prevent us from hearing the other. We have come to
recognise in doing this that the way of dialogue is a spiritual
path, a way of life that speaks to us and we believe, speaks to a
world where the absence of dialogue is so painfully felt. We have
come to see too that, of ourselves, we cannot walk this way of
dialogue. Only God’s Spirit can really teach us how to life in this
way.
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So What Do You
Do
We are committed to living the
Gospel through dialogue and sharing in the places and in the
circumstances in which we live. We do not, for now at least, believe
that we need to embark on some new project. Rather we commit
ourselves to living this way of dialogue wherever we find ourselves.
We come together about four times a
year to reflect on how we are living this way, to support each
other, to pray together and to deepen our understanding of what
living a spirituality of dialogue means.
We share what has been happening,
and our struggles to live the Gospel in this way. We reflect,
sometimes asking someone who has explored or reflected on dialogue
themselves. And we pray that God’s healing and transforming love at
work in us and in our world, will transform us so that we can live
out this vision of dialogue in the context in which each of us
lives.
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